2 Kings 7:2

Authorized King James Version

Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.

Word-by-Word Analysis
#1
וַיַּ֣עַן
answered
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
#2
הַשָּׁלִ֡ישׁ
Then a lord
a triple, i.e., (as an officer) a general of the third rank (upward, i.e., the highest)
#3
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#4
לַמֶּלֶךְ֩
the king
a king
#5
נִשְׁעָ֨ן
leaned
to support one's self
#6
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#7
יָד֜וֹ
on whose hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#8
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#9
אִ֣ישׁ
the man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#10
הָֽאֱלֹהִים֮
of God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#11
וַיֹּ֗אמֶר
and said
to say (used with great latitude)
#12
הִנֵּ֣ה
lo!
#13
יְהוָ֗ה
Behold if the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#14
עֹשֶׂ֤ה
would make
to do or make, in the broadest sense and widest application
#15
אֲרֻבּוֹת֙
windows
a lattice; (by implication) a window, dovecot (because of the pigeon-holes), chimney (with its apertures for smoke), sluice (with openings for water)
#16
בַּשָּׁמַ֔יִם
in heaven
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
#17
הֲיִֽהְיֶ֖ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#18
הַדָּבָ֣ר
might this thing
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#19
הַזֶּ֑ה
the masculine demonstrative pronoun, this or that
#20
וַיֹּ֗אמֶר
and said
to say (used with great latitude)
#21
הִנְּכָ֤ה
lo!
#22
רֹאֶה֙
Behold thou shalt see
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#23
בְּעֵינֶ֔יךָ
it with thine eyes
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
#24
וּמִשָּׁ֖ם
there (transferring to time) then; often thither, or thence
#25
לֹ֥א
not (the simple or abs. negation); by implication, no; often used with other particles
#26
תֹאכֵֽל׃
but shalt not eat
to eat (literally or figuratively)

Analysis

Within the broader context of 2 Kings, this passage highlights salvation through rhetorical questioning that engages the reader. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 2 Kings.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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